21 Oct 2009

A Beautiful Approach To Exhorting To Islam

Abu Hurairah relates that one day he passed by the market place of Al-Medinah,and stood there, then said to the owners of the shops, ' Oh people of the market place, what has rendered you incapable? '

They replied, ' What are you referring to, Oh Abu Hurairah? 'He said, ' There is the inheritance of the Prophet (peace be upon him) being distributed and you are here?will you not go there and take your share of the inheritance? ' They said, ' Where is it? 'He replied, 'In the Mosque.'

So they raced out, altogether from the market place to receive their share and Abu Hurairah remained there waiting for their return. They came back looking disappointed. Abu Hurairah asked them what they found at the mosque.
They replied, ' O Abu Hurairah, when we went to the mosque, we did not find any inheritance or estate that was being distributed. ' Abu Hurairah Asked them what they saw at the mosque.

They recounted that they saw a group engaged in prayer and another busy in the recitation of the Quranand yet another studying what is lawful and what is un-lawful.

Then Abu Hurairah said;" Woe Unto You, For That Is The Inheritance Of Prophet Muhammad. "

23 Sep 2009

Stressing On The Basics

The Maulana (Shaikh Maulana Muhammad Ilyas (R.A) ) described this method (six points, khurooj, jaula etc) as the ABC of the Tabligh Mission, but it does not mean that ABC and XYZ are far removed from one another.
Those whose eyes are set on appearances are incapable of observing reality in depth. In fact, this method is like a drop of water which finally becomes an ocean.
The difference between a drop of water and an ocean is one of degree. The drop is like the steam which an engine driver gets up for his locomotive. Without that, the engine cannot even start, let alone reach its destination. There has to be that first drop for the ocean to be formed. There has to be steam in the engine for it to move at all.

There are two ways of working. One is to draft the whole plan before the launching of the mission. Another is to start with the basics, the foundations. While the first method is adopted by the legislature, the second is adopted by a movement, for the first method will do the movement more harm than good. That is why Messengers of God emphasized the basics in order that the foundation may take root. In the early period of Islam only the fundamentals were revealed for a long time. It was only with the advance of time that other things followed. Thus a solid foundation was gradually built, without which no edifice can be constructed.

From the Islamic point of view, it is by the grace of Allah Almighty that we are able to work on an individual or social level. Man takes certain initiatives which come to fruition only when Allah Almighty approves of and blesses them.

Once a person asked the Maulana why the Muslims were not entrusted with power on earth. He replied, ' When you are not applying Allah's commandments and injunctions to yourselves when there is nothing actually to prevent you from doing so, how can you hope to have the administration of the world committed to your care? '

(Tabligh Movement)

Assalamu Alaikum Wa' Rahmatullah Wa' Barakatuhu

8 Sep 2009

Shaikh Maulana Muhammad Yusuf (R.A) on Unity

The Maulana greatly stressed unity, integrity and concentrated effort. He advised the people
even to travel together as far as possible.
He attached great value to remaining united, but disapproved of forming parties as usually happened amongst people. The Maulana said:

' We have no party, no formal type of organization, no office, no register, and no funds.
Our work is to be shared by all Muslims. That is why, according to the times, we have not formed our people into a seperate Jama'at (party). We are just working on the
pattern of the masajid where people come together from different walks of life and, after having said their prayers, return to their daily chores.
In the same manner, we ask you to spare some time to learn about the Deen and educate yourselves, and then go back to your duties.
Once you have imbibed religion in its true spirit, the people of the world will approach you to acquire knowledge from you and inshaAllah, one of these days, the leadership of the world will be conferred upon you. '

I
n a speech, he advised the preachers thus:

' When you visit someone in person, with the aim of conveying the message to him,
and you find him unfavourably inclined, you should cut short your visit and go to pray for him. On your next visit, if you find him showing some interest, only then should you speak to him in detail. When you visit a religious scholar, an aalim, you should ask only for his dua's. However, if you find him willing to hear you, you should briefly mention your effort in dawah to him. '

( Tabligh Movement)

Assalamu Alaikum Wa Rahmatullah

20 Aug 2009

Hadhrat Shaikh Maseehullah Rahmatullah Alaih's discourse on Ramadhan


The beginning of it is Mercy, the middle of it is Forgiveness, and the ending of it is freedom from the fire of Hell.

(Hadith)

This month of Ramadhan is a month of extra mercy, of special forgiveness, of bounteous hosting, of great calmness, and of great blessing.
These special features of Ramadhan are derived by a subtle use of the word Ra-ma-dh-a-n as an acronym in the following manner:

Ra- standing for Rahmah (mercy)

Ma-Standing for Maghfirah (forgiveness)

Dh- standing for Dhiafah (hosting)

A- standing for Ulfat (affection) and Unsiat ( calmness)

N- standing for Ni'mah (blessing)

Allah Ta'ala's rahmah and maghfirah are special in this month. Dhiafah; one is a guest of Allah Who provides for his servant. Ulfah and Unsiat; affection between one another and with Allah Ta'ala. If there was no serenity who would stay hungry the whole day, and then still perform 20 rakah salah of Tarawih at night additionally? Ni'mah; blessings are to be seen everywhere. Just see what delicacies are placed before you at the time of breaking fast,

Beside the food, there are blessings visible everywhere; in ones Ibadhah (worship) and obedience; ones Tilawah, Ones Dhikr, Ones Tasbihaat are all performed in abundance.

One sees the Mu'min (believer) rising early for Suhoor, and then rushing to perform his Fajr Salah with congregation, eager to fulfill the rights of the Shariah, the rights of Allah Ta'ala.

That great being, that infinite non-particular Omniscient One has seen this small, finite, particular human eagerly rushing forth to fulfill his edicts-such zeal for obedience!-and He has taken him into His fold-The Infinite now sacrifices for this finite devotee.

The pre-requisite, of course, is that this finite human is a devotee of that caliber.If so, then there is no reason why the Master should not be ready to sacrifice for his servant.

( source- For Friends- Hadhrat Dr Ismael Mangera DB)
__________________

8 Aug 2009

Masjid-War-Jamaat (Continued)

Continued:

The details of the above mentioned summary of the issues were presented to Hadhrat Shaikh in another gathering. He approved and ratified them. These details and elaboration go under:

1) Two jaula's every week:

T
ry to take out Jamaat by every jaula (ghasht) and to augment the work by forming a masjid-war-jamat in every Masjid of the locality through the second jaula.

2) Daily Ta'leem in masjid & Home:

I
n addition to the masjid, a daily ta'leem should be held in every home so that fondness for the deeds may enhance and then the ladies through their men folk enquire about the masa'il from the ulama to spend 24 hours of their domestic life according to Islam.

3) Three days a month:

E
very worker should try to go out for 3 days each month taking with him new friends of the locality. During these three days, effort should be made to establish a jamaat in every masjid of every locality surrounding their own locality and thus augment the work.

4) Daily effort for two and a half hours:

W
hile making a door to door effort for making alive the deeds of Dawah, one should himself remain engaged in them. Two and a half hours is the minimum amount of time. Request should be made to spare more than that and whosoever gives more time, it should be accepted so that the masjid may remain alive with the deeds like the masjid of the prophet (peace be upon him)-Dawah of Imaan, halaqah of the fadha'il, departure & arrival of jamaat to and fro within and outside the country, knowledge and remembrance, educating and training the incoming people and extending hospitality to them-all these deeds are included in it. Do not degrade, rather appreciate, even those who spare only two and a half hours.
Eating and sleeping of the local friends should be in their respective homes.

5) Daily sitting for Mashwara:

T
o sit for the concern of making alive the pure deeds in the locality. Effort should be made to animate Dawah, salah, recitation of Qur'an, remembrance of Allah, supplication to Allah, worship of Allah, and good akhlaaq (manners) throughout the world so that the complete twenty four hour life of each Muslim is bought in confirmity with the commandments of Allah on the ways of Nabi Muhammad peace be upon him. This assemblage for the concern should be at a time of convenience for all. Listen to the Karguzari (report) of the previous day and make Mashwara for the present/next day. The mashwara should not be too long.

Once, Alhajj Mianji Mehrab wrote some points regarding the Masjid-war-Jamaat and presented them before Hadhrat Shaikh. He perused and approved them and directed to send copies of it to centres of regions and countries. The points go as under:

' To form a Jamaat in every masjid so that it can make Jaula in its own locality and another in the neighboring locality, do taily ta'leem in its masjid and encourage others to attend, go for three days to surrounding areas and start ta'leem in the homes, make necessary concern for establishing salah, remembrance and recitation so that our homes are animated with the deeds of Imaan, faith.

Spare two and a half hours every day to make the masjid alive with the deeds of Imaan all the 24 hours.

If alone in the masjid, be busy with the remembrance , recitation and salah. If three or four persons assemble the establish the halaqah of ta'leem, visit the sick persons if any, extend a helping hand to any jamaat from outside, encourage people towards salah and join in doing good for the locality. '

Jaula/Ghasht: To go from door to door encouraging people with wisdom to the masjid.
Jamaat: To go out in the path of Allah to give Dawah, establish amr bil ma'roof through which evil will be eliminated.

( Syid Muhammad Shaahid Saharanpuri)

Assalamu Alaikum Wa Rahmatullah

Urdu Elegy (Marthiyya) MP3 Upon The Demise of Hadhrat Moulana Abdullah RA

Translation of Urdu Elegy (Marthiyya) by Mawlana Saadiq Sahib
Upon The Demise of Hadhrat Moulana Abdullah Saheb (RA) (Dewsbury)
Son of Hadhrat Hafez Patel Saheb (DB) Ameer of Jamaat Tabligh, UK.

Translated by Shaykh Mawlana Mufti Abdullah Patel Saheb (Gloucester)
HTTP://www.foodguide.org.uk

Download 128 Bitrate (CD QUALITY) MP3 below

Your birth and demise, your father’s sacrifice.
O what were its blessings!

How can I extol your merits?
Abstinence and Taqwa, fasting and Salaat.
Love and recognition (of Allah), Sunnah appearance.
Generosity and benevolence, patience and courage, love and affection, pardoning and forgiving,

These were your habits. How can I exalt your virtues? Divine knowledge, Qur’an and Sunnah, academic subtleties and points, kindness to pupils.

This was your treasure. How can I laud your fortune? Affiliation and love for relatives and near ones, humour and happiness.


This was your hobby. How can I explain the grief of your demise?

The condolences and well wishes of scholars, pious and elders from all corners of the world,
This alone is comfort for my heart.

Allah, Allah! How can I expound his grace?
We are pleased with Allah as (our) Lord, with Islam as (our) religion and with Muhammud (Sallallahu alaihi wa sallam) as our Prophet and Messenger.

Hadhrat Moulana Abdullah Saheb (RA) (Dewsbury, England)
26 June 1967 (17 Rabi-ul-Awwal 1387) - 5 July 2009 (12 rajab 1430)

(Peacenow.blurg)

Listen to the nasheed through going to the blog:

6 Aug 2009

Issues of Masjid-Wa-Jamaat

Hadhrat Shaikh Maulana Inamul Hasan used to invite the attention of his co-workers in Tabligh , belonging to every place, that the Muslims in any village and region may not be negligent towards Salah. He wanted such a strong effort to be made that in general the attention of the Ummah was turned towards the Masjid. To achieve this goal the decision to form a Majid -Wa - Jamaat in every Masjid created great effects.
Through this Jamaat, same work started in every Masjid which was being done in Markaz Nizamuddin. Consequently, in place of a single Jamaat of three days from a halaqah, now every week or at least twice a month, three day Jamaats are going out. With this system, evolved By Hadhrat Shaikh, the Masjid-wa- Jamaat in every Masjid is emerging to be a single dynamic unit.

Regarding the issues decided about and method evolved for the Masjid-wa-Jamaat by Hadhrat Shaikh in his lifetime, an old and responsible worker of Dawah and tableegh writes in his memoirs:
" IN November 1994 (Jamadi'al ula, 1415) after Esha salah at Nizamuddin, HadhratJi rua in a Mushwara, fixed up the following issues about the Masjid-wa-jamaat:

  • Two Joula every week
  • Daily ta'leem at home & in the Masajid
  • Three days a month in Jamaat
  • Two & a half hours daily effort
  • Daily mushwara i.e to sit for the concern to make alive the pure deeds (good deeds) in the locality.
The details of the above mentioned summary of the issues were presented to Hadhrat Shaikh in another gathering. He approved and ratified them.

(To be continued- If any of these things do not make sense to new readers, please take the time to read earlier posts inshaAllah.)

Assalamu Alaikum Wa Rahmatullah